May 2nd
The passion of patience
Though it tarry, wait for it. Hab. 2:3.
Patience is not indifference; patience conveys the idea of an immensely strong rock withstanding all onslaughts. The vision of God is the source of patience, because it imparts a moral inspiration. Moses endured, not because he had an ideal of right and duty, but because he had a vision of God. He “endured, as seeing Him Who is invisible.” A man with the vision of God is not devoted to a cause or to any particular issue; he is devoted to God Himself. You always know when the vision is of God because of the inspiration that comes with it; things come with largeness and tonic to the life because everything is energized by God. If God gives you a time spiritually, as He gave His Son actually, of temptation in the wilderness, with no word from Himself at all, endure; and the power to endure is there because you see God.
“Though it tarry, wait for it.” The proof that we have the vision is that we are reaching out for more than we have grasped. It is a bad thing to be satisfied spiritually. “What shall I render unto the Lord?” said the Psalmist, “I will take the cup of salvation.” We are apt to look for satisfaction in ourselves—‘Now I have got the thing; now I am entirely sanctified; now I can endure.’ Instantly we are on the road to ruin. Our reach must exceed our grasp. “Not as though I had already attained, either were already perfect.” If we have only what we have experienced, we have nothing; if we have the inspiration of the vision of God, we have more than we can experience. Beware of the danger of relaxation spiritually.
orning, March 9 Go To Evening Reading
“Yea, he is altogether lovely.”
— Song of Solomon 5:16
The superlative beauty of Jesus is all-attracting; it is not so much to be admired as to be loved. He is more than pleasant and fair, he is lovely. Surely the people of God can fully justify the use of this golden word, for he is the object of their warmest love, a love founded on the intrinsic excellence of his person, the complete perfection of his charms. Look, O disciples of Jesus, to your Master’s lips, and say, “Are they not most sweet?” Do not his words cause your hearts to burn within you as he talks with you by the way? Ye worshippers of Immanuel, look up to his head of much fine gold, and tell me, are not his thoughts precious unto you? Is not your adoration sweetened with affection as ye humbly bow before that countenance which is as Lebanon, excellent as the cedars? Is there not a charm in his every feature, and is not his whole person fragrant with such a savour of his good ointments, that therefore the virgins love him? Is there one member of his glorious body which is not attractive?—one portion of his person which is not a fresh lodestone to our souls?—one office which is not a strong cord to bind your heart? Our love is not as a seal set upon his heart of love alone; it is fastened upon his arm of power also; nor is there a single part of him upon which it does not fix itself. We anoint his whole person with the sweet spikenard of our fervent love. His whole life we would imitate; his whole character we would transcribe. In all other beings we see some lack, in him there is all perfection. The best even of his favoured saints have had blots upon their garments and wrinkles upon their brows; he is nothing but loveliness. All earthly suns have their spots: the fair world itself hath its wilderness; we cannot love the whole of the most lovely thing; but Christ Jesus is gold without alloy-light without darkness—glory without cloud—“Yea, he is altogether lovely.”
Morning, March 7 Go To Evening Reading
“Have faith in God.”
— Mark 11:22
Faith is the foot of the soul by which it can march along the road of the commandments. Love can make the feet move more swiftly; but faith is the foot which carries the soul. Faith is the oil enabling the wheels of holy devotion and of earnest piety to move well; and without faith the wheels are taken from the chariot, and we drag heavily. With faith I can do all things; without faith I shall neither have the inclination nor the power to do anything in the service of God. If you would find the men who serve God the best, you must look for the men of the most faith. Little faith will save a man, but little faith cannot do great things for God. Poor Little-faith could not have fought “Apollyon;” it needed “Christian” to do that. Poor Little-faith could not have slain “Giant Despair;” it required “Great-heart’s” arm to knock that monster down. Little faith will go to heaven most certainly, but it often has to hide itself in a nut-shell, and it frequently loses all but its jewels. Little-faith says, “It is a rough road, beset with sharp thorns, and full of dangers; I am afraid to go;” but Great-faith remembers the promise, “Thy shoes shall be iron and brass; as thy days, so shall thy strength be:” and so she boldly ventures. Little-faith stands desponding, mingling her tears with the flood; but Great-faith sings, “When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee:” and she fords the stream at once. Would you be comfortable and happy? Would you enjoy religion? Would you have the religion of cheerfulness and not that of gloom? Then “have faith in God.” If you love darkness, and are satisfied to dwell in gloom and misery, then be content with little faith; but if you love the sunshine, and would sing songs of rejoicing, covet earnestly this best gift, “great faith.”
March 4th
Could this be true of me?
But none of these things move me, neither count I my life dear unto myself. Acts 20:24.
It is easier to serve God without a vision, easier to work for God without a call, because then you are not bothered by what God requires; common sense is your guide, veneered over with Christian sentiment. You will be more prosperous and successful, more leisure-hearted, if you never realize the call of God. But if once you receive a commission from Jesus Christ, the memory of what God wants will always come like a goad; you will no longer be able to work for Him on the commonsense basis.
What do I really count dear? If I have not been gripped by Jesus Christ, I will count service dear, time given to God dear, my life dear unto myself. Paul says he counted his life dear only in order that he might fulfil the ministry he had received; he refused to use his energy for any other thing. Acts 20:24 states Paul’s almost sublime annoyance at being asked to consider himself; he was absolutely indifferent to any consideration other than that of fulfilling the ministry he had received. Practical work may be a competitor against abandonment to God, because practical work is based on this argument—‘Remember how useful you are here,’ or—‘Think how much value you would be in that particular type of work.’ That attitude does not put Jesus Christ as the Guide as to where we should go, but our judgment as to where we are of most use. Never consider whether you are of use; but ever consider that you are not your own but His.
Morning, March 2 Go To Evening Reading
“But all the Israelites went down to the Philistines, to sharpen every man his share, and his coulter, and his axe, and his mattock.”
— 1 Samuel 13:20
We are engaged in a great war with the Philistines of evil. Every weapon within our reach must be used. Preaching, teaching, praying, giving, all must be brought into action, and talents which have been thought too mean for service, must now be employed. Coulter, and axe, and mattock, may all be useful in slaying Philistines; rough tools may deal hard blows, and killing need not be elegantly done, so long as it is done effectually. Each moment of time, in season or out of season; each fragment of ability, educated or untutored; each opportunity, favourable or unfavourable, must be used, for our foes are many and our force but slender.
Most of our tools want sharpening; we need quickness of perception, tact, energy, promptness, in a word, complete adaptation for the Lord’s work. Practical common sense is a very scarce thing among the conductors of Christian enterprises. We might learn from our enemies if we would, and so make the Philistines sharpen our weapons. This morning let us note enough to sharpen our zeal during this day by the aid of the Holy Spirit. See the energy of the Papists, how they compass sea and land to make one proselyte, are they to monopolize all the earnestness? Mark the heathen devotees, what tortures they endure in the service of their idols! are they alone to exhibit patience and self-sacrifice? Observe the prince of darkness, how persevering in his endeavours, how unabashed in his attempts, how daring in his plans, how thoughtful in his plots, how energetic in all! The devils are united as one man in their infamous rebellion, while we believers in Jesus are divided in our service of God, and scarcely ever work with unanimity. O that from Satan’s infernal industry we may learn to go about like good Samaritans, seeking whom we may bless!
Morning, February 28 Go To Evening Reading
“My expectation is from him.”
— Psalm 62:5
It is the believer’s privilege to use this language. If he is looking for aught from the world, it is a poor “expectation” indeed. But if he looks to God for the supply of his wants, whether in temporal or spiritual blessings, his “expectation” will not be a vain one. Constantly he may draw from the bank of faith, and get his need supplied out of the riches of God’s lovingkindness. This I know, I had rather have God for my banker than all the Rothschilds. My Lord never fails to honour his promises; and when we bring them to his throne, he never sends them back unanswered. Therefore I will wait only at his door, for he ever opens it with the hand of munificent grace. At this hour I will try him anew. But we have “expectations” beyond this life. We shall die soon; and then our “expectation is from him.” Do we not expect that when we lie upon the bed of sickness he will send angels to carry us to his bosom? We believe that when the pulse is faint, and the heart heaves heavily, some angelic messenger shall stand and look with loving eyes upon us, and whisper, “Sister spirit, come away!” As we approach the heavenly gate, we expect to hear the welcome invitation, “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.” We are expecting harps of gold and crowns of glory; we are hoping soon to be amongst the multitude of shining ones before the throne; we are looking forward and longing for the time when we shall be like our glorious Lord—for “We shall see him as he is.” Then if these be thine “expectations,” O my soul, live for God; live with the desire and resolve to glorify him from whom cometh all thy supplies, and of whose grace in thy election, redemption, and calling, it is that thou hast any “expectation” of coming glory.
Morning, February 26 Go To Evening Reading
“Salvation is of the Lord.”
— Jonah 2:9
Salvation is the work of God. It is he alone who quickens the soul “dead in trespasses and sins,” and it is he also who maintains the soul in its spiritual life. He is both “Alpha and Omega.” “Salvation is of the Lord.” If I am prayerful, God makes me prayerful; if I have graces, they are God’s gifts to me; if I hold on in a consistent life, it is because he upholds me with his hand. I do nothing whatever towards my own preservation, except what God himself first does in me. Whatever I have, all my goodness is of the Lord alone. Wherein I sin, that is my own; but wherein I act rightly, that is of God, wholly and completely. If I have repulsed a spiritual enemy, the Lord’s strength nerved my arm. Do I live before men a consecrated life? It is not I, but Christ who liveth in me. Am I sanctified? I did not cleanse myself: God’s Holy Spirit sanctifies me. Am I weaned from the world? I am weaned by God’s chastisements sanctified to my good. Do I grow in knowledge? The great Instructor teaches me. All my jewels were fashioned by heavenly art. I find in God all that I want; but I find in myself nothing but sin and misery. “He only is my rock and my salvation.” Do I feed on the Word? That Word would be no food for me unless the Lord made it food for my soul, and helped me to feed upon it. Do I live on the manna which comes down from heaven? What is that manna but Jesus Christ himself incarnate, whose body and whose blood I eat and drink? Am I continually receiving fresh increase of strength? Where do I gather my might? My help cometh from heaven’s hills: without Jesus I can do nothing. As a branch cannot bring forth fruit except it abide in the vine, no more can I, except I abide in him. What Jonah learned in the great deep, let me learn this morning in my closet: “Salvation is of the Lord.”
Morning, February 25 Go To Evening Reading
“The wrath to come.”
— Matthew 3:7
It is pleasant to pass over a country after a storm has spent itself; to smell the freshness of the herbs after the rain has passed away, and to note the drops while they glisten like purest diamonds in the sunlight. That is the position of a Christian. He is going through a land where the storm has spent itself upon his Saviour’s head, and if there be a few drops of sorrow falling, they distil from clouds of mercy, and Jesus cheers him by the assurance that they are not for his destruction. But how terrible is it to witness the approach of a tempest: to note the forewarnings of the storm; to mark the birds of heaven as they droop their wings; to see the cattle as they lay their heads low in terror; to discern the face of the sky as it groweth black, and look to the sun which shineth not, and the heavens which are angry and frowning! How terrible to await the dread advance of a hurricane—such as occurs, sometimes, in the tropics—to wait in terrible apprehension till the wind shall rush forth in fury, tearing up trees from their roots, forcing rocks from their pedestals, and hurling down all the dwelling-places of man! And yet, sinner, this is your present position. No hot drops have as yet fallen, but a shower of fire is coming. No terrible winds howl around you, but God’s tempest is gathering its dread artillery. As yet the water-floods are dammed up by mercy, but the flood-gates shall soon be opened: the thunderbolts of God are yet in his storehouse, but lo! the tempest hastens, and how awful shall that moment be when God, robed in vengeance, shall march forth in fury! Where, where, where, O sinner, wilt thou hide thy head, or whither wilt thou flee? O that the hand of mercy may now lead you to Christ! He is freely set before you in the gospel: his riven side is the rock of shelter. Thou knowest thy need of him; believe in him, cast thyself upon him, and then the fury shall be overpast for ever.
Morning, February 19 Go To Evening Reading
“Thus saith the Lord God; I will yet for this be enquired of by the house of Israel, to do it for them.”
— Ezekiel 36:37
Prayer is the forerunner of mercy. Turn to sacred history, and you will find that scarcely ever did a great mercy come to this world unheralded by supplication. You have found this true in your own personal experience. God has given you many an unsolicited favour, but still great prayer has always been the prelude of great mercy with you. When you first found peace through the blood of the cross, you had been praying much, and earnestly interceding with God that he would remove your doubts, and deliver you from your distresses. Your assurance was the result of prayer. When at any time you have had high and rapturous joys, you have been obliged to look upon them as answers to your prayers. When you have had great deliverances out of sore troubles, and mighty helps in great dangers, you have been able to say, “I sought the Lord, and he heard me, and delivered me from all my fears.” Prayer is always the preface to blessing. It goes before the blessing as the blessing’s shadow. When the sunlight of God’s mercies rises upon our necessities, it casts the shadow of prayer far down upon the plain. Or, to use another illustration, when God piles up a hill of mercies, he himself shines behind them, and he casts on our spirits the shadow of prayer, so that we may rest certain, if we are much in prayer, our pleadings are the shadows of mercy. Prayer is thus connected with the blessing to show us the value of it. If we had the blessings without asking for them, we should think them common things; but prayer makes our mercies more precious than diamonds. The things we ask for are precious, but we do not realize their preciousness until we have sought for them earnestly.
“Prayer makes the darken’d cloud withdraw;
Prayer climbs the ladder Jacob saw;
Gives exercise to faith and love;
Brings every blessing from above.”
February 18th
The initiative against despair
Rise let us be going. Matthew 26:46.
The disciples went to sleep when they should have kept awake, and when they realized what they had done it produced despair. The sense of the irreparable is apt to make us despair, and we say—‘It is all up now, it is no use trying any more.’ If we imagine that this kind of despair is exceptional, we are mistaken, it is a very ordinary human experience. Whenever we realize that we have not done that which we had a magnificent opportunity of doing, then we are apt to sink in despair, and Jesus Christ comes and says—‘Sleep on now, that opportunity is lost for ever, you cannot alter it, but arise and go to the next thing.’ Let the past sleep, but let it sleep on the bosom of Christ, and go out into the irresistible future with Him.
There are experiences like this in each of our lives. We are in despair, the despair that comes from actualities, and we cannot lift ourselves out of it. The disciples in this instance had done a downright unforgivable thing; they had gone to sleep instead of watching with Jesus, but He came with a spiritual initiative against their despair and said—‘Arise and do the next thing.’ If we are inspired of God, what is the next thing? To trust Him absolutely and to pray on the ground of His Redemption.
Never let the sense of failure corrupt your new action.
Morning, October 10 Go To Evening Reading
“Faultless before the presence of his glory.”
— Jude 24
Revolve in your mind that wondrous word, “faultless!” We are far off from it now; but as our Lord never stops short of perfection in his work of love, we shall reach it one day. The Saviour who will keep his people to the end, will also present them at last to himself, as “a glorious church, not having spot, or wrinkle, or any such thing, but holy and without blemish.” All the jewels in the Saviour’s crown are of the first water and without a single flaw. All the maids of honour who attend the Lamb’s wife are pure virgins without spot or stain. But how will Jesus make us faultless? He will wash us from our sins in his own blood until we are white and fair as God’s purest angel; and we shall be clothed in his righteousness, that righteousness which makes the saint who wears it positively faultless; yea, perfect in the sight of God. We shall be unblameable and unreproveable even in his eyes. His law will not only have no charge against us, but it will be magnified in us. Moreover, the work of the Holy Spirit within us will be altogether complete. He will make us so perfectly holy, that we shall have no lingering tendency to sin. Judgment, memory, will—every power and passion shall be emancipated from the thraldom of evil. We shall be holy even as God is holy, and in his presence we shall dwell for ever. Saints will not be out of place in heaven, their beauty will be as great as that of the place prepared for them. Oh the rapture of that hour when the everlasting doors shall be lifted up, and we, being made meet for the inheritance, shall dwell with the saints in light. Sin gone, Satan shut out, temptation past for ever, and ourselves “faultless” before God, this will be heaven indeed! Let us be joyful now as we rehearse the song of eternal praise so soon to roll forth in full chorus from all the blood-washed host; let us copy David’s exultings before the ark as a prelude to our ecstasies before the throne.
Morning, October 3 Go To Evening Reading
“Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?”
— Hebrews 1:14
Angels are the unseen attendants of the saints of God; they bear us up in their hands, lest we dash our foot against a stone. Loyalty to their Lord leads them to take a deep interest in the children of his love; they rejoice over the return of the prodigal to his father’s house below, and they welcome the advent of the believer to the King’s palace above. In olden times the sons of God were favoured with their visible appearance, and at this day, although unseen by us, heaven is still opened, and the angels of God ascend and descend upon the Son of man, that they may visit the heirs of salvation. Seraphim still fly with live coals from off the altar to touch the lips of men greatly beloved. If our eyes could be opened, we should see horses of fire and chariots of fire about the servants of the Lord; for we have come to an innumerable company of angels, who are all watchers and protectors of the seed-royal. Spenser’s line is no poetic fiction, where he sings—
“How oft do they with golden pinions cleave
The flitting skies, like flying pursuivant
Against foul fiends to aid us militant!”
To what dignity are the chosen elevated when the brilliant courtiers of heaven become their willing servitors! Into what communion are we raised since we have intercourse with spotless celestials! How well are we defended since all the twenty- thousand chariots of God are armed for our deliverance! To whom do we owe all this? Let the Lord Jesus Christ be for ever endeared to us, for through him we are made to sit in heavenly places far above principalities and powers. He it is whose camp is round about them that fear him; he is the true Michael whose foot is upon the dragon. All hail, Jesus! thou Angel of Jehovah’s presence, to thee this family offers its morning vows.
Daily Devotional
Morning, September 26 Go To Evening Reading
“The myrtle trees that were in the bottom.”
— Zechariah 1:8
The vision in this chapter describes the condition of Israel in Zechariah’s day; but being interpreted in its aspect towards us, it describes the Church of God as we find it now in the world. The Church is compared to a myrtle grove flourishing in a valley. It is hidden, unobserved, secreted; courting no honour and attracting no observation from the careless gazer. The Church, like her head, has a glory, but it is concealed from carnal eyes, for the time of her breaking forth in all her splendour is not yet come. The idea of tranquil security is also suggested to us: for the myrtle grove in the valley is still and calm, while the storm sweeps over the mountain summits. Tempests spend their force upon the craggy peaks of the Alps, but down yonder where flows the stream which maketh glad the city of our God, the myrtles flourish by the still waters, all unshaken by the impetuous wind. How great is the inward tranquility of God’s Church! Even when opposed and persecuted, she has a peace which the world gives not, and which, therefore, it cannot take away: the peace of God which passeth all understanding keeps the hearts and minds of God’s people. Does not the metaphor forcibly picture the peaceful, perpetual growth of the saints? The myrtle sheds not her leaves, she is always green; and the Church in her worst time still hath a blessed verdure of grace about her; nay, she has sometimes exhibited most verdure when her winter has been sharpest. She has prospered most when her adversities have been most severe. Hence the text hints at victory. The myrtle is the emblem of peace, and a significant token of triumph. The brows of conquerors were bound with myrtle and with laurel; and is not the Church ever victorious? Is not every Christian more than a conqueror through him that loved him? Living in peace, do not the saints fall asleep in the arms of victory?
Morning, May 23 Go To Evening Reading
“The Lord will perfect that which concerneth me.”
— Psalm 138:8
Most manifestly the confidence which the Psalmist here expressed was a divine confidence. He did not say, “I have grace enough to perfect that which concerneth me—my faith is so steady that it will not stagger—my love is so warm that it will never grow cold—my resolution is so firm that nothing can move it; no, his dependence was on the Lord alone. If we indulge in any confidence which is not grounded on the Rock of ages, our confidence is worse than a dream, it will fall upon us, and cover us with its ruins, to our sorrow and confusion. All that Nature spins time will unravel, to the eternal confusion of all who are clothed therein. The Psalmist was wise, he rested upon nothing short of the Lord’s work. It is the Lord who has begun the good work within us; it is he who has carried it on; and if he does not finish it, it never will be complete. If there be one stitch in the celestial garment of our righteousness which we are to insert ourselves, then we are lost; but this is our confidence, the Lord who began will perfect. He has done it all, must do it all, and will do it all. Our confidence must not be in what we have done, nor in what we have resolved to do, but entirely in what the Lord will do. Unbelief insinuates— “You will never be able to stand. Look at the evil of your heart, you can never conquer sin; remember the sinful pleasures and temptations of the world that beset you, you will be certainly allured by them and led astray.” Ah! yes, we should indeed perish if left to our own strength. If we had alone to navigate our frail vessels over so rough a sea, we might well give up the voyage in despair; but, thanks be to God, he will perfect that which concerneth us, and bring us to the desired haven. We can never be too confident when we confide in him alone, and never too much concerned to have such a trust.
May 13th
The habit of a good conscience
A conscience void of offence toward God, and toward men. Acts 24:16.
God’s commands are given to the life of His Son in us, consequently to the human nature in which His Son has been formed, His commands are difficult, but immediately we obey they become divinely easy.
Conscience is that faculty in me which attaches itself to the highest that I know, and tells me what the highest I know demands that I do. It is the eye of the soul which looks out either towards God or towards what it regards as the highest, and therefore conscience records differently in different people. If I am in the habit of steadily facing myself with God, my conscience will always introduce God’s perfect law and indicate what I should do. The point is, will I obey? I have to make an effort to keep my conscience so sensitive that I walk without offence. I should be living in such perfect sympathy with God’s Son, that in every circumstance the spirit of my mind is renewed, and I ‘make out’ at once “what is that good, and acceptable and perfect, will of God.”
God always educates us down to the scruple. Is my ear so keen to hear the tiniest whisper of the Spirit that I know what I should do? “Grieve not the Holy Spirit.” He does not come with a voice like thunder; His voice is so gentle that it is easy to ignore it. The one thing that keeps the conscience sensitive to Him is the continual habit of being open to God on the inside. When there is any debate, quit. ‘Why shouldn’t I do this?’ You are on the wrong track. There is no debate possible when conscience speaks. At your peril, you allow one thing to obscure your inner communion with God. Drop it, whatever it is, and see that you keep your inner vision clear.
One-on-One Care
Matthew 10:29, 31
Are not two sparrows sold for a copper coin? And not one of them falls to the ground apart from Your Father’s will.… Do not fear, therefore; you are of more value than many sparrows.
God is the God of the individual. He is the God who would spare Sodom if someone there could demonstrate faith. When the destruction came, He got His people out because of His love for the individual. He was the one who saw Nathanael, sitting under a fig tree, and later talked to him one-on-one. He’s the one who cared about Cornelius, who was praying by the sea. He’s the one who sent two messengers to Rahab so that she could know what to do before the judgment came.
God knows who you are. He sees you in the massive crowd on this overpopulated globe! He knows you, He loves you and He cares. The same God who is the God of patience is a God of passion for the individual.
He is the only one who can take us as we are and not only keep us from the judgment, but lift us up out of the mire and put our feet upon the Rock. He’ll give us all we need to become all He ever wanted us to be.
Morning, May 11 Go To Evening Reading
“I am with you alway.”
— Matthew 28:20
It is well there is One who is ever the same, and who is ever with us. It is well there is one stable rock amidst the billows of the sea of life. O my soul, set not thine affections upon rusting, moth-eaten, decaying treasures, but set thine heart upon him who abides for ever faithful to thee. Build not thine house upon the moving quicksands of a deceitful world, but found thy hopes upon this rock, which, amid descending rain and roaring floods, shall stand immovably secure. My soul, I charge thee, lay up thy treasure in the only secure cabinet; store thy jewels where thou canst never lose them. Put thine all in Christ; set all thine affections on his person, all thy hope in his merit, all thy trust in his efficacious blood, all thy joy in his presence, and so thou mayest laugh at loss, and defy destruction. Remember that all the flowers in the world’s garden fade by turns, and the day cometh when nothing will be left but the black, cold earth. Death’s black extinguisher must soon put out thy candle. Oh! how sweet to have sunlight when the candle is gone! The dark flood must soon roll between thee and all thou hast; then wed thine heart to him who will never leave thee; trust thyself with him who will go with thee through the black and surging current of death’s stream, and who will land thee safely on the celestial shore, and make thee sit with him in heavenly places for ever. Go, sorrowing son of affliction, tell thy secrets to the Friend who sticketh closer than a brother. Trust all thy concerns with him who never can be taken from thee, who will never leave thee, and who will never let thee leave him, even “Jesus Christ, the same yesterday, and to-day, and for ever.” “Lo, I am with you alway,” is enough for my soul to live upon, let who will forsake me.
Morning, May 10 Go To Evening Reading
“But now is Christ risen from the dead.”
— 1 Corinthians 15:20
The whole system of Christianity rests upon the fact that “Christ is risen from the dead;” for, “If Christ be not risen, then is our preaching vain, and your faith is also vain: ye are yet in your sins.” The divinity of Christ finds its surest proof in his resurrection, since he was “Declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead.” It would not be unreasonable to doubt his Deity if he had not risen. Moreover, Christ’s sovereignty depends upon his resurrection, “For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.” Again, our justification, that choice blessing of the covenant, is linked with Christ’s triumphant victory over death and the grave; for “He was delivered for our offences, and was raised again for our justification.” Nay, more, our very regeneration is connected with his resurrection, for we are “Begotten again unto a lively hope by the resurrection of Jesus Christ from the dead.” And most certainly our ultimate resurrection rests here, for, “If the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.” If Christ be not risen, then shall we not rise; but if he be risen then they who are asleep in Christ have not perished, but in their flesh shall surely behold their God. Thus, the silver thread of resurrection runs through all the believer’s blessings, from his regeneration onwards to his eternal glory, and binds them together. How important then will this glorious fact be in his estimation, and how will he rejoice that beyond a doubt it is established, that “now is Christ risen from the dead.”
“The promise is fulfill’d,
Redemption’s work is done,
Justice with mercy’s reconciled,
For God has raised his Son.”
When God Delays
Isaiah 49:15
Can a woman forget her nursing child, and not have compassion on the son of her womb? Surely they may forget, yet I will never forget you.
Let’s be honest. Sometimes, when God delays, we feel forgotten. Someone has said that it is the length of the trial, not the severity of it, that is most threatening to us. When a painful trial begins, we rally our resolve, we call our comrades, and we determine to defeat our “enemy.” But as the days wear on and nothing changes, we lose heart and begin to grow weary. We never imagined God would let us suffer so long!
God says it is as likely that He would forget us as it is that a mother would forget her nursing child (Isaiah 49:15–16)—though it doesn’t seem like it in the midst of our trials. Not only can we feel forgotten—we can feel forsaken as well.
So when you pray to God in your hour of seeming abandonment, just remember: God has heard that prayer before, even from His own Son. He knows what you are going through. In fact, He deliberately turned His back on His own Son so that He would never have to turn His back on us. He tells us, “I will never leave you nor forsake you.”
Be Humble, Be Wise
Proverbs 11:2
When pride comes, then comes shame; but with the humble is wisdom.
On December 6, 2001, American evangelist Billy Graham received a singular honor from the British Empire. He was given an honorary knighthood in recognition of his Christian service benefiting England and the world. When given his award by the British ambassador to the United States, the evangelist’s remarks were characteristic: “I accept it with humility and unworthiness.” He went on to say that he looked forward to laying his honorary knighthood, along with any other recognition he has ever received, at the feet of Jesus Christ, who deserves all the honor and praise.
One has to wonder if the impact of Billy Graham and his ministry around the world is in any way connected with his personal spirit of “humility and unworthiness.” In light of biblical testimony concerning humility, the answer has to be “Yes.” God gives skill and advancement to the humble and actively resists (stands in the way of) the proud. If you have a destination in view, you can remove at least one serious roadblock by being humble on the way.
Skills for living are not acquired as much as they are received in the form of grace—given by God as wisdom to the humble.
Angels Rejoice at Our Salvation
Luke 15:10
Likewise, I say to you, there is joy in the presence of the angels of God over one sinner who repents.
The Bible tells us that angels are aware of the moment each person repents of his sin and becomes a Christian. According to Luke 15:10, they rejoice. One writer says that “they set the bells of heaven to ringing with their rejoicing before the Lamb of God.”
Although the angels rejoice when people are saved and glorify God who has saved them, they cannot do one thing: They cannot testify personally to something they have not experienced. Angels have not been redeemed. They can only point to the experiences of the redeemed and rejoice that God has saved them.
This means that throughout eternity we humans alone will give our personal witness to the salvation that God achieved by grace and that we received through faith in Jesus Christ. As great as they are, angels cannot testify to salvation the same way as those who have experienced it.
I have trusted the Lord Jesus for the full results of His redemption—for His present and perfect salvation! Exactly as I trusted Him on the 8th of May, I trusted last night again. I was made to see that in Him and in Him alone are treasured up all the blessings I need, and that my only resource was in trusting Him unreservedly for them all. I have done this several times before, and always with the result of quiet assurance and peace; but I have failed to “hold fast the beginning of my confidence.” Because I have been called to walk by faith instead of feeling, I have grown discouraged, and have let go my grasp of Jesus as a perfect Saviour, and have tried to supply what seemed lacking in Him, by my own prayers and strugglings, and efforts.
By a simple, childlike, present faith in Him and His full redemption from all iniquity, I have entered into the life hid with Him in God several times, and have walked in it for awhile. But because my feelings have not been like I thought they ought to be, I have always let unbelief in, and consequently have wandered away from God. Then, I have been tempted to murmur at the darkness in which I walked, and have felt as if God did not prove faithful to His character as the hearer and answerer of prayer, because He did not give me the things for which I was asking, when I ought instead to have been trusting Jesus for them. I was like a person refusing to take an offered gift, and at the same time entreating and imploring the Giver to bestow it.
—Journal, June 24, 1868
May 2nd
The passion of patience
Though it tarry, wait for it. Hab. 2:3.
Patience is not indifference; patience conveys the idea of an immensely strong rock withstanding all onslaughts. The vision of God is the source of patience, because it imparts a moral inspiration. Moses endured, not because he had an ideal of right and duty, but because he had a vision of God. He “endured, as seeing Him Who is invisible.” A man with the vision of God is not devoted to a cause or to any particular issue; he is devoted to God Himself. You always know when the vision is of God because of the inspiration that comes with it; things come with largeness and tonic to the life because everything is energized by God. If God gives you a time spiritually, as He gave His Son actually, of temptation in the wilderness, with no word from Himself at all, endure; and the power to endure is there because you see God.
“Though it tarry, wait for it.” The proof that we have the vision is that we are reaching out for more than we have grasped. It is a bad thing to be satisfied spiritually. “What shall I render unto the Lord?” said the Psalmist, “I will take the cup of salvation.” We are apt to look for satisfaction in ourselves—‘Now I have got the thing; now I am entirely sanctified; now I can endure.’ Instantly we are on the road to ruin. Our reach must exceed our grasp. “Not as though I had already attained, either were already perfect.” If we have only what we have experienced, we have nothing; if we have the inspiration of the vision of God, we have more than we can experience. Beware of the danger of relaxation spiritually
Every Day with God
Psalm 145:2
Every day I will bless you, and I will praise Your name forever and ever.
A good way to think of eternity in the future is to think of it in terms of today. Has God provided for you and cared for you today? Not yesterday or tomorrow, but today? Wherever you are today, as you are reading this, has the Lord sustained you today?
Things aren’t perfect, I realize. They never will be on earth. But, regardless of today’s imperfections, we can still confess that God has blessed us and is watching over us today.
Well, with God, every day is today. He is eternal. Do you think God is sitting up in heaven wringing His hands over what might happen to me tomorrow or the next day? God sees the end from the beginning. God lives in the eternal now. And if I am okay with God in the now, I have nothing to fear from the future, for every day with God is today, and He can be trusted.
The spontaneity of love
Love suffereth long, and is kind . . . 1 Cor. 13:4-8.
Love is not premeditated, it is spontaneous, that is, it bursts up in extraordinary ways. There is nothing of mathematical certainty in Paul’s category of love. We cannot say—‘Now I am going to think no evil; I am going to believe all things.’ The characteristic of love is spontaneity. We do not settle statements of Jesus in front of us as a standard; but when His Spirit is having His way with us, we live according to His standard without knowing it, and on looking back we are amazed at the disinterestedness of a particular emotion, which is the evidence that the spontaneity of real love was there. In everything to do with the life of God in us, its nature is only discerned when it is past.
The springs of love are in God, not in us. It is absurd to look for the love of God in our hearts naturally, it is only there when it has been shed abroad in our hearts by the Holy Spirit.
If we try to prove to God how much we love Him, it is a sure sign that we do not love Him. The evidence of our love for Him is the absolute spontaneity of our love, it comes naturally. In looking back we cannot tell why we did certain things, we did them according to the spontaneous nature of His love in us. The life of God manifests itself in this spontaneous way because the springs of love are in the Holy Ghost. (Romans 5:5.)
Morning, April 29 Go To Evening Reading
“Thou art my hope in the day of evil.”
— Jeremiah 17:17
The path of the Christian is not always bright with sunshine; he has his seasons of darkness and of storm. True, it is written in God’s Word, “Her ways are ways of pleasantness, and all her paths are peace;” and it is a great truth, that religion is calculated to give a man happiness below as well as bliss above; but experience tells us that if the course of the just be “As the shining light that shineth more and more unto the perfect day,” yet sometimes that light is eclipsed. At certain periods clouds cover the believer’s sun, and he walks in darkness and sees no light. There are many who have rejoiced in the presence of God for a season; they have basked in the sunshine in the earlier stages of their Christian career; they have walked along the “green pastures” by the side of the “still waters,” but suddenly they find the glorious sky is clouded; instead of the Land of Goshen they have to tread the sandy desert; in the place of sweet waters, they find troubled streams, bitter to their taste, and they say, “Surely, if I were a child of God, this would not happen.” Oh! say not so, thou who art walking in darkness. The best of God’s saints must drink the wormwood; the dearest of his children must bear the cross. No Christian has enjoyed perpetual prosperity; no believer can always keep his harp from the willows. Perhaps the Lord allotted you at first a smooth and unclouded path, because you were weak and timid. He tempered the wind to the shorn lamb, but now that you are stronger in the spiritual life, you must enter upon the riper and rougher experience of God’s full-grown children. We need winds and tempests to exercise our faith, to tear off the rotten bough of self-dependence, and to root us more firmly in Christ. The day of evil reveals to us the value of our glorious hope.
September 18
NEAR TO THE HEART OF GOD
Words and Music by Cleland B. McAfee, 1866–1944
When anxiety was great within me, your consolation brought joy. (Psalm 94:19)
O Thou who dry’st the mourner’s tears! How dark this world would be,
If, when deceived and wounded here, we could not fly to Thee.
—Thomas Moore
Life is often filled with unexpected problems or crises. Unrest and despair will darken the way of even the strongest saint. Yet the Christian—because of the refuge he has in God—should strive to maintain composure and stability in spite of stress and difficulties. We cannot escape the pressures and dark shadows in our lives; but they can be faced with a spiritual strength that our Lord provides. As we are held securely “near to the heart of God,” we find the rest, the comfort, the joy and peace that only Jesus our Redeemer can give. Because of this, we can live every day with an inner calm and courage.
This is the message that Cleland McAfee expressed in this consoling hymn at a time when his own life was filled with sadness. While he was serving as pastor of the First Presbyterian Church in Chicago, Dr. McAfee was stunned to hear the shocking news that his two beloved nieces had just died from diphtheria. Turning to God and the Scriptures, McAfee soon felt the lines and the tune of this hymn flow from his grieving heart. On the day of the double funeral he stood outside the quarantined home of his brother Howard singing these words as he choked back the tears. The following Sunday the hymn was repeated by the choir of McAfee’s church. It soon became widely known and has since ministered comfort and spiritual healing to many of God’s people in times of need.
There is a place of quiet rest, near to the heart of God, a place where sin cannot molest, near to the heart of God.
There is a place of comfort sweet, near to the heart of God, a place where we our Savior meet, near to the heart of God.
There is a place of full release, near to the heart of God, a place where all is joy and peace, near to the heart of God.
Chorus: O Jesus, blest Redeemer, sent from the heart of God, hold us who wait before Thee near to the heart of God.
For Today: Psalm 34:18; 73:28; Ecclesiastes 5:1; Matthew 11:28–30; Hebrews 4:16
Determine to live courageously regardless of what may come your way—but always with a sensitive awareness of God’s nearness. Use this musical prayer to help—